How Byju Raveendran maintains personnel motivated: Tickets to FIFA World Cup, India-Pak WC in shape

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Ed-tech entrepreneur Byju Raveendran knows a way to hold his largely millennial workforce glad. His answer: global sports tournaments.
Last 12 months, Raveendran’s business enterprise, Byju’s, took 100 of its top performers to Russia for the soccer World Cup. And this 12 months, superstar employees cheered on the Men in Blue on the distinctly-expected India-Pakistan suit in England. “Trips like those provide a large improve to worker morale and confidence,” Raveendran said.
Want me, praise me
According to Byju’s founder, millennial personnel by and large searching for things: instant gratification and steady feedback. “This era desires to rectify, adjust and enhance themselves on an actual-time foundation. Appreciating their work and giving them due credit drives them to perform properly,” he stated.
During the recent journey to London, nearly 70 in keeping with cent of the pinnacle performers were underneath 25.

India has more single girls than ever before, in keeping with Census 2011. Yet, in our patriarchal society, their unmarried reputation, not like that of guys, continue to evoke curiosity and questions in the excellent of conditions, and stigma and derision at the worst. Single By Choice (posted through Women Unlimited), an approaching anthology of essays with the aid of 12 ladies from ages 26 to seventy-two who’ve by no means married, candidly describes the journey of the writers, who are from a variety of backgrounds. In her creation, journalist Kalpana Sharma, seventy-two, the editor of the e-book, writes, “…Breaking out of containers. That is certainly an appropriate way to describe what many single women are doing in India.” In a telephonic interview with Indulekha Aravind, Mumbai-primarily based Sharma talks approximately her own reports as a single girl and what has changed for single girls through the years and what hasn’t. Edited excerpts:
I am starting with a barely personal question — how do people generally reply once they analyze you are unmarried? And has that reaction changed over time?
The ‘cutoff factor’ for maximum women in the mid-30s. Till then, they nonetheless think you are going to get married, and I think most women themselves suppose so, too. They think it is inevitable. After you’ve got crossed that, it begins sinking in that you aren’t going to get married. I am fortunate in that I had a totally liberal father and on the spot circle of relatives. And there are many unmarried women in journalism, too, so I became inured. But there are girls who find it tons tougher, face a whole lot greater scrutiny and feature a vital gaze on them all of the time.
What function do class and caste play in girls’ choice to live unmarried?
Generally, and as is evidenced by means of the ladies who have written inside the anthology, girls from a slightly privileged class have a greater diploma of autonomy, though that is not throughout the board. It depends a splendid deal on the world view of the dad and mom, and additionally on the capability to be financially unbiased. For many ladies who aren’t financially impartial, there isn’t always tons of an alternative past getting married and shifting out of their parents’ home. In phrases of caste, it’s far an extra burden, as (Tamil writer) Bama points out in her essay — whilst you are a girl, single and from a decrease caste. That is something lots of us born into privilege can’t even imagine. But the sense that you have to get married after a certain age is predicted of girls, across caste, community, and class. It is converting, but now not rapid sufficient.
What has Bama (a Dalit Christian) written approximately her enjoy of selecting to stay single?
She was clear early on in lifestyles that she become now not going to get into a marriage. She is a teacher, and she or he even became a nun for some time. The revel in that she describes in her essay is searing — there is no different adjective for it. Here is a female who is achieved, known as a writer. Yet, in the society that she lives in, she is still seen as a female and a Dalit. She makes a decision to construct her personal house because renting had ended up problematic. Even after that, all her moves are subject to shut scrutiny via the villagers. But she remains tremendous approximately her choice, that’s amazing.

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